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How I met SHET (continued)


"When you learn to listen, when you can totally listen to other people and see them with compassion, when you can look upon all living creatures as one part of the organism would look at another part of that same organism - really seeing them as parts of the totality - then you can herald." -SHET



The next day, I sat down with pen and paper and waited. Maybe it was a one-time fluke, I reasoned, but perhaps not. I waited, and the experience came again. That second session was about science, about "unseen matter," which seemed total nonsense to me at the time. Later, however, I learned that there is something called "dark matter," which is responsible for 90-95% of the mass of the universe. It is called "dark" because it is unseen, and scientists search for its form, something that they can measure, because they cannot see it and only know about it because of its gravitational effect.

I continued getting more texts, and I discovered that I could direct questions and receive answers in the half trance-state wherein my sensory perceptions were increased but at the same time I felt as if I had died in this dimension and expanded in another. After some more of this strange writing filled with words or images, I decided I had to get to the bottom of this. I had the choice between visiting a shrink or seeing a medium.

Seeing a shrink seemed quite terminal to me, so I decided to see a medium first. She thought I was channeling an entity. However, I do not channel - I call the activity of extracting information "heralding", not "channeling", and second, I do not herald an entity. Humans need names, labels to refer to a source, so responding to my need, my source called itself SHET. In Hebrew that's just two letters, since you only spell the consonants in most words. SHET is SHIN - ש and TAV - ת (or SH and T). These are the first letters of SHE'ELOT (שאלות) and TSHUVOT (תשובות) - questions and answers. Once SHET even referred to itself in humor as a question and answer machine. SHIN - ש and TAV - ת are also the last two letters of the Hebrew alphabet, the supports of the alphabet, if you wish. SHET - שת in Hebrew translates as seat, base or infrastructure. Its gender is neither masculine nor feminine, although it is more convenient for me to relate to it as a "he."

However, although I will refer to it using the masculine impersonal pronoun, I am not heralding an entity at all, for SHET is not an entity, not a being in our commonly held definition of the term. I would rather call SHET a field, since it is something indefinite - I could even say amorphous - that changes when I change, a kind of interactive mechanism. I am communicating with the indefinite, which gains partial definition by interacting with me, and from his side, SHET manifests by focusing. The material of this work was retrieved from SHET. What SHET is can only be comprehended when the logical structure conveyed herein is understood, since he teaches himself by interacting with my thinking process. SHET is the logical infrastructure of existence.

In later sessions, SHET claimed to be PRIMORDIAL MAN ADAM KADMON ((אדם קדמון, which according to the Cabala (Jewish Mysticism) is the infrastructure of all Creation. ADAM KADMON - this primal potential - is a point of beginning of the universe, the first being to emerge activated by the light of EYIN-SOF (אין סוף - infinity in Hebrew). Sometimes ADAM KADMON is referred to as EYIN-SOF - a realm beyond the Cabala. It represents the primal potential that can be shaped into any form given the "right" way, that is, if it is affected in the "right" way by a consciousness. Turning this potential into existence is synonymous with creation. Affected the "right" way, this potential will continuously generate existence (creatures), whereas if the process of creation comes to a standstill, this potential has been affected in the "wrong" way. (Stories like Frankenstein by Mary Shelly and the Legend of the Golem from Prague, and also alchemy, are derivatives of this kind of belief.) However, the "right" way of activating this potential is not stated in the Cabala, for the processes that take place within the ADAM KADMON are considered to be mysteries beyond human knowledge that will only be revealed at the "end of days." It is stated in the Jewish mystical teachings (the Zohar) that, when the "right" way is conceived, the Messianic era will begin with a new kind of wisdom that will merge matter and spirit into a unified body of knowledge, and that this divine and scientific wisdom will flow from divine inspiration through people uneducated in either science or religion.

When I received this information from SHET that he was ADAM KADMON, I had no knowledge whatsoever about any Cabalistic interpretation of this PRIMORDIAL MAN. In retrospect, this information is almost eerie: the material received through heralding is probably the sought after "right way" by prominent Cabalists. ADAM KADMON, or SHET (I will refer to it as SHET in the following) said, when asked, that the material he provides cannot be found in the Cabala, and indeed that both himself and the material he brings forth through me are from beyond the Cabala. This was very strange news at the time, especially the fact that I was given the privilege to be his herald. Religious people would see sacrilege in imparting this kind of knowledge to a secular person, and even worse for some, a female. But given the nature of the texts that I received, even religious people have accepted it to have come from a source important to them, especially when SHET revealed secrets from the Cabala in Aramaic, a language with which I am totally unfamiliar.

How did I start heralding science? I went to a lecture delivered by two prominent professors, Professor Harry Friedmann (a physical chemist) who would lecture about Cabala, and the famous philosopher, doctor, organic/physiologic/biologic chemist, biochemist and neurologist, Professor Yeshayahu Leibowitz (1903-1994). The latter was an extremely popular lecturer, mainly known for his antagonistic attitude and his superb ability to chop anyone to pieces who dared to question his tenets. The hall was full, and it seemed to me that everyone had come to hear Professor Leibowitz. First Professor Friedmann had his say, and then Professor Leibowitz elaborated on the difference between moral values and individual needs. The gist of his argument was that every action we take is motivated by either our needs or our moral values, and that we can only live a virtuous life with unfulfilled needs if we replace the latter by moral values. After every second sentence, however, he inserted that Professor Friedmann was an idiot, a nincompoop, a moron, etc. With each derogatory remark, I saw Professor Friedmann shrinking, fading, and just before he became the size of little Tom Thumb, I felt I could no longer take it, especially since I thought that what he said was beautiful. I stood up and asked the esteemed attacker, "Professor Leibowitz! Is abusing Professor Friedman a moral value or an individual need?" Dead silence filled the hall. I felt hostility from everywhere, the thoughts of the audience reverberating in my head in unison: how dare you. That is, except from Professor Friedmann, whose ears grew red. And then Professor Leibowitz burst out laughing and said, "That is my need, dear." There was much laughter, as if everyone in the audience was relieved, and the remainder of his speech was devoid of reference to Professor Friedmann.

After the lecture, Professor Friedmann came to me and invited his "savior" to coffee. We became friends, and he became very interested in the material I received from SHET. Being a religious man, he did not deny the possibility of information from the beyond. At that time, I already had some interesting scientific material, however, my academic background is in philosophy and I wasn't aware of its importance. When Professor Friedmann saw it, he grew excited and wanted a dialogue with SHET. He asked questions about both Cabala and science and was very impressed. For years thereafter, he tutored me in quantum theory, cosmology and chemistry.

Although I learned science through SHET and those scientists who came to consult with SHET, I only had their word that the material received was "amazing." They visited me, asked questions of SHET, received answers, seemed pleased, and went on about their business. I wanted proof, hard proof, however, that my scientific inspirations were indeed valuable. Indeed, I received several proofs. For instance, when I was approached by a high tech company director (lasers) with a problem no one could solve, I received an exact answer from SHET as to the nature of the problem together with its solution. (Needless to say, lasers were not included in my philosophical curriculum.) The company engineers were baffled because the lifespan of their small state-of-the-art lasers were not uniform: some lasted, whereas others suffered an early death. Analysis revealed nothing out of the ordinary - the lasers all looked standardized and had equal outputs. SHET explained that, because the laser tube was so short and because of the relation between the length of the tube and the wavelength of the beam, the system performed on the verge of chaos. This implied that the smallest unaccountable influence could destabilize the laser's activity, which might shorten its life. To verify the correctness of this suggestion, he proposed that the engineers analyze the output with more advanced instruments capable of measuring on smaller timescales than their equipment at the time could have shown. (Such instruments are not standard equipment used in the laser industry.) The solution SHET advocated was to pump the laser with certain pulses at random intervals, which, he claimed, should stabilize the laser's performance and thereby prolong its life. The company engineers did not believe this to be the case - partly because they believed their state-of-the-art lasers could not be chaotic (their measurements were not indicative in this direction), and partly because they were laser engineers and had no inkling about chaos. I sent a physicist I collaborate with to pull rank with credentials on the engineers saying, this strategy was his idea and to convince them to purchase the necessary equipment. We couldn't tell them that their problem was analyzed and solved by a non-corporeal whatever that transmits its messages through a redhead with no laser background, now, could we? Briefly, they purchased the necessary lab equipment, and lo and behold, it proved that the indicated problem was the cause of the trouble, and furthermore, the suggested innovative approach solved it.

Such incidents were the proof I needed to embark on a long collaboration with Dr. Yeshayahu Eisenberg (Sheike). But first, let me tell you how we met. After a huge article about my special psychic abilities in the Israeli newspaper, I was quite busy, lecturing and doing SHET sessions for people. I got thousands of phone calls, literally. Among the callers was a particle physicist. He spoke very fast as he told me about his thesis. We were discussing the state of affairs regarding modern physics, particularly the deficiencies in theory, hardly comic relief, but I became lively and giggly when we hit common ground, gossiping about a certain eminent physicist. I suddenly understood what he was saying. We decided to meet Friday night at 8 pm to continue the discussion. Being psychic, I thought I knew what he was like: Sixty-ish, tiny, portly and bald, with round glasses. At exactly 8 pm he rang the doorbell while I was still in the bathtub. I didn't expect him to be punctual - punctuality is an unheard of character trait in Israel. I wrapped myself up in towels and opened the door. Oh my, I thought. He was young, handsome and skinny - I was totally wrong in my expectations, except the spectacles. I ran upstairs to smear makeup on my face.

By this point in my association with SHET, I had inventions and scientific notions explaining a different science with which - not being a scientist - I could do nothing. SHET had presented a new philosophy and a new scientific concept, and I needed a physicist, someone who could crystallize the scientific concepts into a mathematical formulation. I thought that, if I found one, I would continue to collaborate with him, that he could turn to SHET with any problem, while I would continue developing the new philosophy. As it turned out, while I was dreaming of a physicist who would turn the revolutionary scientific concepts produced by SHET into firm formalism, Dr. Eisenberg's dream was to conceive a new physics, preferably with the aid of divine guidance. As expected in one-penny romances, the scene having been set, we fell in love (notwithstanding the setting, I think we would have fallen in love anyway, with a pastoral background of sheep, shepherds and Virgilian odes) and started collaborating. The constant mutual triggering engendered the final format of SHET's logic - and the new philosophy as well as the new science became derivatives thereof.

 

The exodus from the slavery of our own minds


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